This cache was hidden for "2014 CITO Weekend and Souvenir in Jerusalem".
Enjoy the nature 
Cedrus libani
The Cedar of Lebanon was important to various ancient civilizations. The trees were used by the Phoenicians for building commercial and military ships, as well as houses, palaces, and temples. The ancient Egyptians used its resin in mummification, and its sawdust has been found in the tombs of Egyptian Pharaohs. The Sumerian Epic of Gilgamesh designates the cedar groves of Lebanon as the dwelling of the gods to which Gilgamesh, the hero, ventured.
Hebrew priests were ordered by Moses to use the bark of the Lebanon Cedar in circumcision and the treatment of leprosy. The Hebrew prophet Isaiah used the Lebanon Cedar as a metaphor for the pride of the world. According to the Talmud, Jews once burned Lebanese cedar wood on the Mount of Olives to celebrate the new year. Foreign rulers from both near and far would order the wood for religious and civil constructs, the most famous of which are King Solomon's Temple in Jerusalem and David's and Solomon's Palaces. Because of its significance the word Cedar is mentioned 75 times (Cedar 51 times, Cedars 24 times) in the Bible, and played a pivotal role in the cementing of the Phoenician-Hebrew relationship. Beyond that, it was also used by Romans, Greeks, Persians, Assyrians and Babylonians.
Over the centuries, extensive deforestation has occurred, with only small remnants of the original forests surviving. Deforestation has been particularly severe in Lebanon and on Cyprus; on Cyprus, only small trees up to 25 m (82 ft) tall survive, though Pliny the Elder recorded cedars 40 m (130 ft) tall there. Extensive reforestation of cedar is carried out in the Mediterranean region, particularly Turkey, where over 50 million young cedars are being planted annually. The Lebanese populations are also now expanding through a combination of replanting and protection of natural regeneration from browsing by goats, hunting, forest fires, and woodworms.
Historically, there were various attempts at conserving the Lebanon Cedars. The first was made by the Roman Emperor Hadrian, who issued a decree protecting parts of the Cedars of Lebanon in CE 118. In the Middle Ages, the Mamluk Caliphs also made an attempt at conserving the Cedars and regulating their use, followed by the Maronite Patriarch Yusuf Hbaych, who placed them under his protection in 1832. In 1876, Queen Victoria financed a wall to protect the Cedars of God (near Bsharri) from the ravages of goat herding.
