Baby T the Glutton Duck

Your mission is to keep Baby T the Glutton Duck moving and snap a picture with him while you have him.  Be creative or cute or funny or anything.  No pressure but the whole world is watching

Gluttony

Gluttony (Latin, gula) is the overindulgence and overconsumption of anything to the point of waste. The word derives from the Latin gluttire, meaning to gulp down or swallow.

In Christianity, it is considered a sin if the excessive desire for food causes it to be withheld from the needy.

Because of these scripts, gluttony can be interpreted as selfishness; essentially placing concern with one's own impulses or interests above the well-being or interests of others.

During times of famine, war, and similar periods when food is scarce, it is possible for one to indirectly kill his/her family through starvation just by eating too much or even too soon.

The table manner of beginning to eat at the same time is practiced in order to induce feelings of humanism among family members, so that, when famine or war comes, they will follow a humanistic approach, putting the well-being of the family above all else.

Medieval church leaders (e.g., Thomas Aquinas) took a more expansive view of gluttony, arguing that it could also include an obsessive anticipation of meals, and the constant eating of delicacies and excessively costly foods. Aquinas went so far as to prepare a list of five ways to commit gluttony, comprising:

• Laute – eating too expensively
• Studiose – eating too daintily
• Nimis – eating too much
• Praepropere – eating too soon
• Ardenter – eating too eagerly

Out of these ardenter is often considered the most serious, since it is extreme attachment to the pleasure of mere eating, which can make the committer eat impulsively; absolutely and without qualification live merely to eat and drink; lose attachment to health-related, social, intellectual, and spiritual pleasures; and lose proper judgement: an example is Esau selling his birthright for ordinary food of bread and pottage of lentils. His punishment was that the "profane person . . . who, for a morsel of meat sold his birthright," we learn that "he found no place for repentance, though he sought it carefully, with tears." ^{[Gen 25:30]}