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Assimilation Through Education Traditional Cache

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Mr. & Mrs. Kensquach: Done

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Hidden : 1/24/2009
Difficulty:
2.5 out of 5
Terrain:
3.5 out of 5

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Geocache Description:

The goal of Indian education from the 1880s through the 1920s was to assimilate Indian people into the melting pot of America by placing them in institutions where traditional ways could be replaced by those sanctioned by the government.

Indian Boarding School Movement
The Indian boarding school movement began in the post Civil War era when idealistic reformers turned their attention to the plight of Indian people. Whereas before many Americans regarded the native people with either fear or loathing, the reformers believed that with the proper education and treatment Indians could become just like other citizens. They convinced the leaders of Congress that education could change at least some of the Indian population into patriotic and productive members of society. One of the first efforts to accomplish this goal was the Carlisle Indian School in Pennsylvania, founded by Captain Richard Henry Pratt in 1879. Following the model of Carlisle, additional off reservation boarding schools were established in other parts of the country, including Forest Grove, Oregon (later known as Chemawa)
In the Pacific Northwest, Chemawa Indian School became the largest off reservation boarding school and drew pupils from throughout the region and Alaska. Chemawa had originally been located at Forest Grove, Oregon, but was moved to Salem in 1885 after officials determined that the original site lacked adequate agricultural land. By 1920 Chemawa enrolled 903 students from 90 different tribes, nearly a third coming from Alaska.

Negatives and Positives
For some students, the desire for freedom and the pull of their family combined with strong discontent caused them to run away. At Chemawa, for example, there were 46 "desertions" recorded in 1921, followed by 70 in 1922. Punishment of runaways was usually harsh, as the offenders became examples held up before their fellow students. Not all experiences at the boarding schools were negative for all students. In hindsight, former students acknowledge benefits they gained from their education, and there were happy moments for some. Sports, games and friendships are examples of experiences remembered in a positive light. As the years went by and most students persevered, strong friendships developed. Occasionally a friendship might end up in marriage, although this certainly was not encouraged by the school. Young people from one culture group met boys and girls from other areas.

Illness was another serious problem at the boarding schools. Crowded conditions and only the basic medical care no doubt contributed to the spread of diseases such as measles, influenza and tuberculosis. Tuberculosis was especially feared and at the Tulalip Indian School the dormitories were kept cold by leaving the windows open at night. Several students were sent to sanitariums in Idaho or Nevada. In a letter issued to superintendents in 1913, the Indian Office advised disinfecting all textbooks at the end of each school year to reduce the chance of spreading disease. Hospital reports for Tulalip indicate that collectively boys spent a total of 110 days in the hospital during one month and girls 125 days. Death was not an unknown occurrence either. At Chemawa, a cemetery contains headstones of 189 students who died at the school, and these represent only the ones whose bodies were not returned home for burial.

All federal boarding schools, whether on or off reservation, shared certain characteristics. The Bureau of Indian Affairs issued directives that were followed by superintendents throughout the nation. Even the architecture and landscaping appeared similar from one institution to the next. By the 1920s the Bureau of Indian Affairs had changed its opinion about boarding schools, responding to complaints that the schools were too expensive and that they encouraged dependency more than self-sufficiency. By 1923, the majority of Indian children nationwide attended public schools. A report on Indian education issued in 1928 revealed glaring deficiencies in the boarding schools, including poor diet, overcrowding, below-standard medical service, excessive labor by the students and substandard teaching. The 1930s witnessed many changes in federal Indian policy, among which was a shift in educational philosophy. Classroom lessons could now reflect the diversity of Indian cultures. States assumed more control over Indian education as more children enrolled in public schools. Most of the boarding schools were closed by this time, Tulalip in 1932 and Cushman in 1920, leaving Chemawa as the sole government boarding school remaining in the Pacific Northwest.Common features included a military style regimen, a strict adherence to English language only, an emphasis on farming, and a schedule that equally split academic and vocational training. The Chemawa Indian School is the oldest continuously operating boarding school in the United States and numbers its graduates in the thousands.

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Additional Hints (Decrypt)

Vaqvna fghqragf jrer nyfb gnhtug Puevfgvnavgl naq vgf flzobyf.

Decryption Key

A|B|C|D|E|F|G|H|I|J|K|L|M
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N|O|P|Q|R|S|T|U|V|W|X|Y|Z

(letter above equals below, and vice versa)